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The Motive of Change
By Dr. Dany
Lousky
The
motive of change is
one of the five main
characteristics of
the format of
integrated medicine.
The motive of change
is the polarity that
appears in every
phenomenon in
nature, as in every
intelligence. The
unending struggle
between the desire
to give and the
desire to receive is
the motive of inner
change, of movement
in the health scale,
and transition from
dimension to
dimension (Lousky,
2005).
The ability to act
within the
contradictions is so
essential, according
to the Kabala
approach of the Book
of Creation, that it
appears that this
ability alone is a
main tool for
healing. When this
ability is absent,
it is also the
primary source of
blockages and
imbalance. Every
assessment begins
with the therapist’s
observation of the
patient’s ability to
act from
contradictions, to
live with them
peacefully, and to
make them into an
engine of change,
for the ascent and
descent on the
ladder of health. In
the Book of Creation
the words ‘male and
female’ appear 24
times . This is to
teach us that in
every human trait,
in every limb of the
body, in every
phenomenon in
nature, everything
was created male and
female – different
with the goal of
creating unity –
separate parts with
the aim of creating
the whole.
It is necessary to
discuss the concept
of ‘male and female’
in the context of
the energy frequency
in them. Male and
female are bipolar
forms and energy
that exist in every
phenomenon in
nature. Male and
female are the
desire to receive
and the desire to
give (numbers and
letters), these two
desires are created
from free will (the
force of life) (Lousky,
2005).
According to the
Book of Creation,
there are three
elements – the
element of air (free
will), which created
the water (the
desire to give),
which created the
fire (the desire to
receive). The water,
in the end of every
process, creates the
land as the fourth
element. The land
(visible) like
reality is an
expression of what
happens in the three
elements (invisible)
that created
everything.
The Book of Changes,
attributed to
Confucius (700 BC),
contains the first
mentioned of the
Chinese doctrine of
yin and yang
(Pearle, 2000). Yin
and yang symbolize
the two qualities
that simultaneously
are one thing and
its opposite, but in
complementary
fashion. Every
phenomenon in
Chinese medicine is
defined according to
the degree of yin or
yang in it. In any
event, it includes
the two qualities in
terms of
complementary
contradictions.
Using these two
forces, it is
possible to explain
how the universe
developed and the
principles of order
that reign therein
according to Taoism.
The yang is the
active side (the
letters), the male.
The yin is the
passive side (the
numbers), the
female. These two
forces cannot exist
separately, and as
long as they act
reciprocally the
process of being
exists. When this
reciprocity stops
being balanced, the
good order is harmed
(as in the case of
illness) and may
cease to exist if
one force overcomes
the other or
disappears (Pearle,
2000).
The phenomenon of
contrasts that
creates unity can be
seen in the Star of
David that is
comprised of two
triangles that are
found on one
another. These two
triangles represent
the dual force that
derives from the
unity: yin and yang,
male and female,
human and Divine.
The upper triangle
is considered male
and the lower
triangle is
considered female.
The contradiction
and the polarity
existing between the
levels and between
the triangles exist
in every part of
nature, in
electricity
(positive and
negative), in the
human cell (positive
electron and
negative proton),
male and female, day
and night, high and
low tide, magnetic
polarity. In the
Book of Creation the
contradictions were
first mentioned
(male and female he
created them) and
later, in Genesis 1
the contradictions
in the light and
dark, sky and land
were mentioned. The
goal of the polarity
is to bring the
person to produce
energy from within
himself, an engine
of inner change. The
presence of the
contradictions is
what creates the
harmony needed for
the inner change. It
enables the
discovery of the
unity that is
concealed in the
diversity.
According to the
Book of Creation,
everything connects
to something that is
similar to it, to an
opposite. The
contradictions
create the whole. If
there is no
question, then there
is no answer. If
there is no
medicine, there is
also no illness. If
there is no male,
there is also no
female. The chi, the
life energy
according to the
Chinese or the free
will according to
the Kabalistic
approach of the Book
of Creation, was
born with the
principle of
polarity, which
describes the
initial relationship
between yin (desire
to receive) and yang
(desire to give),
between sky and
land, between energy
and material
(numbers and
letters). The chi
(free will) includes
all and connects to
all and together
they create the
ability to form and
grow to the whole
with all its parts.
This view of things
explains the entire
world, with all its
phenomena, as
occurring all as a
result of the
contradictory but
complementary
relationship between
the desire to
receive and the
desire to give, two
qualities of free
will, which is the
force of life.
The nature of the
yin-yang
relationship is
explained also in
the verbal meaning
in Chinese
calligraphy, yin,
‘the side of the
mountain cast in
shadow’ is hidden
from the eyes of the
sun. The shaded side
is considered
passive, dark, wet,
concealed, internal,
contracted, the
activity is slow.
Yang, the lit side
of the mountain, is
revealed to the sun.
The sun illuminates
it, it is active,
hot, dry, external,
expansive, with
rapid and energetic
activity. However,
the place of the sun
for the world is not
fixed. The clouds
too, which cast
their shadows on the
earth are found in
motion. What is at
one moment under a
shadow may have been
in full sunlight a
number of minutes
ago, and what is now
in sunlight may be
shrouded in dark
with nightfall. The
shaded part is the
yin and the lighted
part is the yang,
and in regards to
the momentary
quality of light and
shade and the
constant cycle of
change, each one
unavoidably becomes
the other. The light
of the sun on the
hilltop is a game
that presents a
passing quality that
is subject to
change. At every
moment and in every
phenomenon that we
experience it is
possible to discern
the temporal and
transient quality of
yin and yang.
According to this
model, greater
warmth is the desire
to give (found in
the upper part of
the ladder of
health), as opposed
to colder, which is
the desire to
receive (found in
the lower part of
the ladder of
health). Thus
lighter, as opposed
to darker, is
higher, as opposed
to lower, etc.
According to the
same model, the
cyclical phenomena
of change in nature
are explained – the
change of seasons,
the change of day
and night, the fact
of life and death –
all the phenomena.
Thus, everything is
controlled by or
influenced by the
energetic
relationship b
etween the heavens
and the earth – the
silent world, the
growing world, the
living world, and of
course humanity
itself – the desire
to receive and the
desire to give
(numbers and
letters), the first
two powers that
exist in all things
area the most basic
division of every
phenomenon. It is
possible to describe
what happens to a
person’s health when
the movement from
top down and bottom
up on the ladder of
health is ended. The
movement on the
scale through the
inner change is
holistic health – a
foundation of
integrated medicine.
The Chinese describe
every material, and
people too, as
bubbles of chi that
are forced inwards
until they become
bodies – material,
which is, in
essence, a
transformation of
the chi. According
to the Kabala of the
Book of Creation,
the origin of the
transformation lies
in the type of the
relationship between
the desire to
receive and the
desire to give
(numbers and
letters), the two
qualities of free
will (Lousky, 2005).
Each one of the
qualities needs a
quality that
contradicts it so as
to receive meaning
and to exist. The
existence of one is
essential to the
existence of the
next. Everything in
the universe has an
opposite force in
value and together
they complement one
another: matter and
anti-matter, good
bacteria and bad
bacteria. Like the
poles of the magnet
and the aspiration
to balance, the
desire to receive
and the desire to
give will attract
one another. All the
phenomena embody the
two qualities at
varying levels.
Every phenomenon is
defined according to
its degree of the
desire to receive
and the desire to
give. Every desire
to receive and
desire to give is
relative to one
another. Every
desire to receive
and desire to give
are subject to
another inner
division. Nothing
wants to receive
absolutely or give
absolutely. The
desire to receive
and the desire to
give always change
according to one
another. The
relations of forces
between the desire
to receive and the
desire to give act
reciprocally
constantly and
create flow and
change. The most
significant change
occurs when the
desire to receive
reaches its apex and
changes into the
desire to give or
when the desire to
give changes in turn
to the desire to
receive.
The desire to
receive and the
desire to give are a
mechanism of life,
they are the force
of life according to
the Book of Creation
(Lousky, 2005),
while according to
Chinese philosophy
they are the energy
of chi. According to
the Japanese, they
symbolize the qi,
and according to the
Hindi they symbolize
the paranah. This is
the polarity that
appears in every
phenomenon in
nature, in every
intelligence and in
every dimension,
this is the
incessant struggle
between the desire
to give and the
desire to receive
(numbers and
letters) and it is
the engine of inner
change, of movement,
and transition from
dimension to
dimension.
The (seeming)
imbalance between
the desire to
receive and the
desire to give is
what causes pains,
mishaps, and
illnesses. Life does
not allow ongoing
imbalance and
therefore the moment
that imbalance is
born, even in the
person’s thoughts,
life acts to correct
and restore the
balance. The pain
that appears as a
result of the
imbalance is an
alarm and alert of
the force of life so
that the person can
observe himself and
correct the
imbalance that is
created between the
desire to receive
and the desire to
give. In essence,
the pain and illness
are actions of
balance (temporary)
that appear against
the power of the
imbalance that is
created.
The light reduces of
itself, gives way to
give the person a
personal expression
and freedom of
choice. When the
light makes room, a
void is created, a
space that lacks
meaning and purpose
so that it will be
filled with the
desire of people.
The void is an
instrument that
wants to be filled
with light, every
moment that the
instrument is
emptied from the
light the desire to
accept anew is
created, light that
is absent. When the
instrument extends,
a lager void is
created and the
desire to receive
increases, when the
instrument becomes a
tube for the
transference of
light to others, in
other words,
receives in order to
give, it is always
found in a situation
of lacking and
therefore also in a
situation of the
desire to give. Just
like the desire to
give, so is the
scope of the joy of
life and happiness
that the person
produces for himself
(Ashlag, 1988) .
Desire is the force
that motivates the
dimensions of the
universe, physical
and spiritual, body
and mind. The silent
world, the growing
world, the living
world, and the
speaking world are
measured according
to their degree of
will power, their
belief, and their
ability to realize
it. The desire, the
life force, is found
in every place and
at every moment; the
desire is not
limited in any way.
It appears in an
unconscious manner.
Only after the
appearance of the
desire, does the
conscious thought of
what to do appear in
the force. The
thought that is
limited by its very
nature limits the
desire in its
purpose and desired
outcome. The
limitation of the
desire by the
conscious thought is
performed from many
reasons related to
the person’s outlook
and belief in his
ability to absorb
and include the
proposed quantity of
abundance or the
belief of ‘how much
I deserve’ (desire
to receive), whether
he profited the
abundance or whether
he still needs to
work. In many cases,
the desire is
present and the
person does not know
what to do with the
desire, he also does
not know what he
wants. For the
desire to flow, be
discovered in life,
and be translated
into an outcome,
there must appear a
thought that limits
the desire to a
defined need, a
clear purpose.
The definition of an
objective (the
definition of an
objective needs to
be in variables of
space and time – how
much and when) is a
definition of a
space that has an
end, a death. The
definition of the
desire is like
putting a fence up
for the desire. Only
with the appearance
of the limitation
and the definition
of the space is the
power of will
liberated and it
then fills the
defined space. Only
after the nothing
was defined does
life appear. Only
after a limitation
is created is the
unlimited force of
life freed. The
infiniteness of the
desire allows the
transfer of the
force of will from
one person to
another or from one
material to another,
and this does not
take away from the
giver. The force of
will acts like the
light cast from a
candle, when the
light is transferred
from one candle to
another candle,
there will be two
candles and the
light will not be
detracted from the
candle that gives
its light (Ashlag,
1988).
The polarity that
appears in every
phenomenon in
nature, in every
intelligence, and in
every dimension, the
unending struggle
between the numbers
and the letters,
between the desire
to give and the
desire to receive,
is the force of life
and the engine of
the transition from
dimension to
dimension, in the
ladder of health,
for the purpose of
the inner change.
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